Yanhuitlán

Yanhuitlán
Galerie Nordenhake. November 2024.
Exhibition view.

In this exhibition, Rüedi shows pieces in the Ex-Convent of Yanhuitlán, posing a concrete dialogue with the monumental and sacred architecture of this precinct. Some of the works, created specifically for the occasion, base their techniques on a study of pictorial processes used during the baroque, thus creating connecting threads between the exhibition space, its history and the present. As in previous exhibitions, Rüedi conceived the paintings in relation to the architecture.

Outside the usual logic of the white cube, the exhibition proposes an exploration of the space, where visitors discover the paintings—almost never more than one at a time—and other areas of the building that seem not to be part of the usual route.

The building that houses the Museo del Ex Convento de Yanhuitlán is a baroque construction, completed in 1575, which since 2012 has functioned as a museum and an important cultural center in the Mixteca Alta of Oaxaca.The adjoining temple has an altarpiece that includes paintings by Andrés de la Concha, one of the most outstanding painters of the sixteenth century in New Spain.

Since 2000, the former convent has undergone a series of restorations that allow us to appreciate its architecture almost as it was originally designed. Baroque in style, it is closely related to the design of the Temple of Santo Domingo de Guzmán in the city of Oaxaca and its adjoining former convent. Both buildings are part of the Dominican Route, which follows the passage of the Dominican evangelists through this region of the country. Other outstanding temples and former convents are those of Tepozcolula and Coixtlahuaca.

El sueño de un perro
2024
acrylic on canvas
240 x 160 cm

El sueño de un perro
2024
acrylic on canvas
240 x 160 cm

Contra
2024
Acrylic on canvas
200 x 150 cm

Yanhuitlán #5
2024
Acrylic and resin on aluminum mounted on wood
49.5 x 39 cm

Yanhuitlán #5
2024
Acrylic and resin on aluminum mounted on wood
49.5 x 39 cm

Yanhuitlán #5
2024
Acrylic and resin on aluminum mounted on wood
49.5 x 39 cm

Yanhuitlán #6
2024
Acrylic and resin on aluminum mounted on wood
49.5 x 39.4 cm

Yanhuitlán #6
2024
Acrílico y resina sobre aluminio montado sobre madera
49.5 x 39 cm

Yanhuitlán #6
2024
Acrylic and resin on aluminum mounted on wood
49.5 x 39 cm

Yanhuitlán #7
2024
Acrylic and resin on canvas
50 x 40 cm

Yanhuitlán #2
2024
Acrylic and resin on aluminum mounted on wood
42.4 x 35.5 cm

Yanhuitlán #2
2024
Acrylic and resin on aluminum mounted on wood
42.4 x 35.5 cm

Yanhuitlán
Galerie Nordenhake. November 2024.
Exhibition view.

Durante
2024
Acrylic on canvas
240 x 160 cm

Durante
2024
Acrylic on canvas
240 x 160 cm

Durante
2024
Acrylic on canvas
240 x 160 cm

La ascensión
2024
Acrylic on canvas
256 x 170 cm

La ascensión
2024
Acrylic on canvas
256 x 170 cm

Yanhuitlán #4
2024
Acrylic and resin on aluminum mounted on wood
48.5 x 39 cm

Yanhuitlán #4
2024
Acrylic and resin on aluminum mounted on wood
48.5 x 39 cm

Hacia
2024
Acrylic on canvas
240 x 160 cm

Yanhuitlán #3
2024
Acrylic and resin on aluminum mounted on wood
48.5 x 39 cm

Yanhuitlán #3
2024
Acrylic and resin on aluminum mounted on wood
48.5 x 39 cm

Yanhuitlán
Galerie Nordenhake. November 2024.

TABULA RASA

The worst thing on the highway are the crosses. The figure left after the subtraction: the year of death is taken away from the digits in which the person named on the cross came to the world. The result is always a small figure, or a single number at worst. A life that ended there prematurely, on that same spot where those who survived put a piece of metal with a name and some flowers that almost always have already withered. Just by seining them one can smell the stagnant water that those wet and black lilies emanate at the foot of the cross. Meanwhile, next to it, our car goes by fast as if unharmed by death and damage. One can barely see the name, one can barely make the subtraction.

Then: the run-over dogs that the sun wears out, how the light dissolves them as clothes forgotten in a land lot where nobody lives anymore, those black clothes that have turned a universal brown hanging from a washing line or a rod. Those dogs.
The highway always renders visible the hand of a giant being that turns what is inhabited into an exposed exterior, the same hand that wears out the velvet of the saints.
But inside the car, two girls keep asking if they are there yet, and the hand that turns everything into an exposed exterior does not touch their nausea, or hunger, and withdraws with their urge of stopping somewhere to eat just something.

There, the highway selfishly divides a whole territory. For me, this blackened asphalt pushes my yearnings forward, but ringtails, tiger cats, lizards and serpents already see their life divided, their homeland split by metallic gusts.

Then, mom suggests, troubled by the obsessive counting of her thoughts (and crosses and dogs and bags lifted by the wind along the road), to seek her consolation by seeing the interior of a church. Or maybe itʼs not the church what mom wants to look at to seek calm, it is the stones. Their perennial quality that is patient with the world.

So much work to cut the mountains into bricks, to mould the shadows together under the bell tower, to inaugurate the rope and anoint the acolyte.

The huge and white smudge on the edge of the asphalt stops next to the car, takes form and gains eyes. It reshapes its ribcage, the cracks on the holy bone can now be rubbed. The car has stopped, now things are sharp for the girls; dizzy, they get out and stretch.

The family closes the car doors and comes down to the lawn. In front of them, the walls, made of the kernel of a planet. Stone. Walls made of the kernel of thousands of humans. Bones. The centuryʼs work distributed in a few dark-skinned hands.
The girl goes over the white hands, crossed, or hammered to the nail—they remind her of a piece of bread.

And if things, all things, were to reflect one another, the world would be a place full of radiance. Specters of ferns and wild animals that were never named.

Under the eyes of saints the patience of the world breaks down, the stones tighten together to not let the cold come through. Peeling a mango, the man points to a hole between the stones. One of a deep burial. There, two small eyes sparkle. They are the eyes of a white girl. Who shelters everyone, human or non-human, whose embrace—born to the beat of each creature—does not overlook anyone, and who takes care and breathes over our right shoulder until our impending hour.

It must be a place where moths dance at the foot of a candle; there, all grandmothers and godmothers will be flapping a gleam, and the passed-on aunts will kiss our foreheads with lukewarm lipstick.

The family speaks softly even though thereʼs no one else there, they whisper in the womb of that something big and kind, born old. Its flying buttresses, thick as the legs of an elephant, support a faith that is no longer there. A long time ago the town vanished, the mystery that cut mountains into bricks crawled back to the shadow of the confessional.

It is said that Benito, one of the foundational figures of the town of Cuquila, took care of murdering two friars to bury them below the main pillars of the Tlaxiaco church. Because they kept falling, and the native population, sick of the reconstruction, had began losing the morale.

Poverty, obedience and humility, the partitions whisper. Well-carved lips, hands covered with red pearls. Someone tries to look at themselves in the mirror of a painting but cannot reach it, hasnʼt grown up yet enough to take up the trace of that adult reflection. Someone else becomes one with the virginʼs face soaked in tears, and a tear frozen forever on the wooden face is borrowed in the reflection of the face of flesh. The echo traverses this sideral nave. Itʼs time to go, shouts the mother. The wooden beams roar with their cedar voices. The family gets back in the car. Mom puts in the cassette with a recording from the radio. Plays I Ask Forgiveness to the Dead For my Happiness, Castles in the Air. Thanks to Life.

Between the fissures in the gold they saw the egg drip, the glue that joins everything together. The skull was sculpted in opposition to all the saints. Its scream knows no ritual.

Clyo Mendoza and Mili Herrera